Author: Professor John Maynard The historical boxing gym was a place of smell and noise, of sweat and liniment and the constant smack of gloves against the heavy bag and the rat-a-tat-tat of fists rattling upon the speed ball. There
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Author: Catherine Freyne The City of Sydney’s history team started recording oral histories with Aboriginal and Torres Strait Islander service people in 2008. The project gained new impetus in 2013 with the commissioning of YININMADYEMI Thou Didst Let Fall the memorial artwork
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Author: Anita Heiss Aborigines Progressive Association (APA) The Australian Aborigines Progressive Association (AAPA), led by Fred Maynard, operated in Sydney from 1924 to 1927 when it was disbanded due to police harassment. In 1932 in Victoria, William Cooper, Bill Onus
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Author: Anita Heiss Arabanoo In December 1788, not long after the landing of the First Fleet, Governor Phillip ordered the capture of Arabanoo (born c1758). Arabanoo was dressed in European clothes, trained in English and called Manly (after his place
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Author: Anita Heiss and Melodie-Jane Gibson The Council of the City of Sydney acknowledges Aboriginal and Torres Strait Islander peoples as the traditional custodians of our land – Australia. The City acknowledges the Gadigal of the Eora Nation as the
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Author: Anita Heiss January 26 was nominated as Australia Day to celebrate the anniversary of white settlement. It commemorates the ceremonious unfurling of the British flag at the head of Sydney Cove by Governor Arthur Phillip in 1788. By the
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Author: Anita Heiss The ways in which Aboriginal people have been portrayed by non-Aboriginal people reflect Euro-centric values and have been largely negative. Strong representations of Aboriginal people and society have developed over time, often classifying individuals as ‘traditional Aborigines’
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Author: Anita Heiss Since the European invasion until very recently, government policy relating to Aboriginal people has been designed and implemented by non-Aboriginal people. The common justification for most policies for Aboriginal people was that they were ‘for their own
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Author: Anita Heiss Much of the early interest in Sydney’s Aboriginal people was as a study of ‘primitives’ in need of salvation. Catholic priests, Fathers Therry and Power baptised around 45 Aboriginal people at St Mary’s Cathedral between 1820 and
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Author: Anita Heiss Because mainstream histories of Australia often render Aboriginal and Torres Strait Islander peoples as invisible or describe them in negative terms, these histories often fail to recognise that Aboriginal and Torres Strait Islander peoples have been involved
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Author: Anita Heiss Apart from rock paintings and engravings, there is little evidence of the artistic and cultural activities of Aboriginal people prior to the white invasion. However, there are several accounts – the journals of officials and others in
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Author: Steven Ross Imperialism has devastating effects on Indigenous peoples the world over, and science is often used to ‘prove’ western superiority over so-called ‘primitive’ Aboriginal groups. This justified the conquering of Aboriginal people by white invaders, resulting in the
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Author: Anita Heiss In 1770 Captain James Cook met few Aboriginal people on the Eastern Australian shoreline. Because they did not grow crops and because he assumed there were no inland fishable rivers, he concluded that Australia’s interior was empty.
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